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Of course the angels were present at the birth of Jesus. Without their
intervention, Mary's plight would have been painfully lonely, even
humiliating. Giving birth for the first time is difficult enough for any
young woman, but Mary was far from home, sequestered in a shabby stable,
attended not by the customary cluster of excited, experienced female
relatives, but only by her well-meaning husband and the curious animals
in the adjoining stalls. There was no cute clothing with which to outfit
her newborn, and no shiny bassinet in which to place him - only
swaddling clothes and a rough stone manger.
So, when the angels gave detailed instructions to the shepherds,
directing them to the stable in Bethlehem, they were providing God's
gracious reassurance to this young mother. After all, when the heavenly
messengers invited these startled nativity guests, it ensured there
would be someone present to "ohh" and "ahh" over Mary's little lamb. The
divinely prompted appearance of these shepherds at the side of her tiny
son's makeshift cradle must have filled her heart with wonder at God's
special care for His Son, her son. We know it made a deep and lasting
impression on her, for the gospel story tells us Mary "treasured up all
these things and pondered them in her heart" (Luke 2:19).
Of course the angels were present at the birth of Jesus. After all, like
any new father bursting with pride, God wanted to let the world know of
this new arrival. All parents are filled with anticipation as they
imagine the potential of their little bundle of joy, but the message of
the angel made it clear this was indeed no ordinary child: "I bring you
good news of great joy that will be for all the people. Today in the
town of David a Savior has been born to you; he is Christ the Lord"
(Luke 2:10-11).
Jesus was not just a child with promise - he was the child of God's
promise! Centuries before Isaiah had been led to predict, "The virgin
will be with child and will give birth to a son, and they will call him
"Immanuel" " which means, "God with us" (Isaiah 7:14, Matthew 1:23). The
angels in heaven had been intensely interested in learning how God's
plan of salvation for humans would unfold (1 Peter 1:12). Now that they
were finally witnessing the fulfillment of the promise of the ages, it
is no wonder that "great company of the heavenly host" appeared to
praise God and proclaim, "Glory to God in the highest, and on earth
peace to men on whom his favor rest" (Luke 2:13-14)!
Of course the angels were present at the birth of Jesus. After all,
they were only being true to their nature. The word "angel" means
"messenger", and having delivered the original messages of the birth of
Jesus, first to Mary (Luke 1:26f.), and then to Joseph (Matthew 1:20f.),
it was only fitting that they return nine months later to announce his
safe arrival.
Of course the angels were present at the birth of Jesus. How could they
have been absent? After all, these celestial servants attended so many
of the other major episodes in the life of Christ. It was an angel who
warned Joseph to take the threatened child to safety (Matthew 2:19);
angels ministered to Jesus after his confrontation with Satan (Matthew
4:11); a messenger from God strengthened him in the Garden of
Gethsemane on the night before his death (Luke 22:43); two of them
announced his resurrection on that
glorious Sunday morning (John 20:12); and angels spoke the final word
after his ascension into heaven (Acts 1:10). And at his second coming
Jesus will be accompanied by "powerful
angels"(2
Thessalonians 1:7).
In fact, the one time the angels could not attend the Lord, the one
event where they were conspicuous by their absence, was at his death.
Oh, they would have been there, had Jesus but spoken the word:
in fact, more than thirty-six thousand angels were straining at the
bit, ready to answer their Master's command (Matthew 26:53). But in the
end, Jesus never summoned their help. Jesus knew no angel could
accompany him to the Cross - the one place they could not be present was
at Golgotha - that was a journey that only Jesus could take for us
(Hebrews 2:5-9).
-Dan Williams
College Avenue Church of Christ
El Dorado, Arkansas
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